WHAT an unaccountable thing is it for so many men to blindfold themselves on purpose to fall foul upon Christianity! And to such a degree that they cannot talk about the noted probity of any Christian without allaying his character with a dash of his religion!
Pragmatick Schoolmen, men made up of pride, And rayling Arguments, who truth deride, And scorn all else but what your selves devise, And think these high-learned Tracts to be but lies, Do not presume, unless with hallowed hand To touch these books who with the world shall stand; The are indeed mysterious, rare and rich, And far transcend the ordinary pitch.
I do not doubt but the Title of our book of Occult Philosophy, or of Magick, may by the rarity of it allure many to read it, amongst which, some of a crasie [languid, feeble] judgement, and some that are perverse will come to hear what I can say, who, by their rash ignorance may take the name of Magick in the worse sense, and though scarce having seen the title, cry out that I teach forbidden Arts, sow the seed of Heresies, offend pious ears, and scandalize excellent wits; that I am a sorcerer, and superstitious and divellish [devilish], who indeed am a Magician: I believe that the supercilious censors will object against the Sybils, holy Magicians and the Gospel it self sooner then receive the name of Magick into favor; so conscientious are they, that neither Apollo, nor all the Muses, nor an Angel from Heaven can redeem me from their curse.
Whom therefore I advise, that they read not our Writings, nor understand them, nor remember them. For they are pernicious, and full of poyson [poison]; the gate of Acheron is in this book; it speaks stones, let them take heed that it beat not out their brains. But you that come without prejudice to read it, if you have so much discretion of prudence, as Bees have Chapter 3 the assyrians empire gathering honey, read securely, and believe that you shall receive no little profit, and much pleasure; but if you shall find any things that may not please you, let them alone and make no use of them, for I do not approve of them, but declare them to you; but do not refuse other things, for they that look into the books of Physicians, do together with antidotes and medicines, read also poysons [poisons].
I confess that Magick it self teacheth many superfluous things, and curious prodigies for ostentation; leave them as empty things, yet be not ignorant of their causes. But those things which are for the profit of man, for the turning away of evil events, for the destroying of sorceries, for the curing of diseases, for the exterminating of phantasmes, for the preserving of life, honor, or fortune, may be done without offense to God, or injury to Religion, because they are, as profitable, so necessary.
But I have admonished you, that I have writ many things, rather narratively then affirmatively; for so it seemed needful that we should pass over fewer things following the judgments of Platonists, and other Gentile Philosophers when they did suggest an argument of writing to our purpose; therefore if any error have been committed, or any thing hath been spoken more freely, pardon my youth; for I wrote this being scarce a yong [young] man, that I may excuse my self, and say, "whilest I was a child, I spake as a childe, and I understood as a child, but being become a man, I retracted those things which I did being a boy, and in my book of the vanity and uncertainty of Sciences I did for the most part retract this book.
But it happened afterwards, that the work being intercepted, before I finished it, it was carryed about imperfect, and impolished, and did fly abroad in Italy, in France, in Germany through many mens hands, and some men, whether more impatiently, or imprudently, I know not, would have put it thus imperfect to the press, with which mischeif [mischief], I being affected, determined to set it forth my self, thinking that there might be less danger if these books came out of my hands with some amendments, thwn to come forth torn, and in fragments out of other mens hands.
Moreover, I thought it no crime if I should not suffer the testimony of my youth to perish.
Also we have added some Chapters, and we inserted many things, which did seem unfit to pass by, which the curious Reader shall be able to understand by the inequality of the very phrase; for we were unwilling to begin the work anew, and to unravell all that we had done, but to correct it, and put some flourish upon it.
Wherefore now I pray thee, Curteous [courteous] Reader, again, weigh not these things according to the present time of setting them forth, but pardon my curious youth, if thou shalt findd any thing in them that may displease thee. When Agrippa first wrote his Occult Philosophy he sent it to his friend Trithemius, an Abbot of Wurtzburg, with the ensuing letter.
Trithemius detained the messenger until he had read the manuscript and then answered Agrippa's letter with such sound advice as mystics would do well to follow for all time to come.
Trithemius is known as a mystic author and scholar. Now the cause, as I conceive is no other then this, viz. They therefore by this sacred title of Magick, hoped to gain credit to their cursed and detestable fooleries.
Since then these things are so, I wondered much, and was not less angry, that as yet there hath been no man, who did challenge this sublime and sacred discipline with the crime of impiety, or had delivered it purely and sincerely to us, since I have seen of our modern writers Roger Bacon, Robert [of York,] an English man, Peter Apponus [i.
Peter de Abano], Albertus [Magnus] the Teutonich, Arnoldas de villa Nova, Anselme the Parmensian, Picatrix the SpaniardCicclus Asculus of Florence, and many others, but writers of an obscure name, when they promised to treat of Magick, do nothing but irrationall toies [toys], and superstitions unworthy of honest men.
Hence my spirit was moved, and by reason partly of admiration, and partly of indignation, I was willing to play the Philosopher, supposing that I should do no discommendable work, who have been always from my youth a curious, and undaunted searcher for wonderfull effects, and operations full of mysteries; if I should recover that ancient Magick the discipline of all wise men from the errors of impiety, purifie [purify] and adorn it with its proper lustre, and vindicate it from the injuries of calumniators; which thing, though I long deliberated of it in my mind, yet never durst as yet undertake, but after some conference betwixt us of these things at Herbipolis, your transcending knowledge, and learning, and your ardent adhortation put courage, and boldness into me.
Farewell, and pardon these my bold undertakings. Your work most renowned Agrippa Entituled Of Occult Phylosophy, which you have sent by this bearer, to me to be examined, with how much pleasure I received it, no mortall tongue can express, nor the pen of any write; I woundred [wondered] at your more then vulgar learning, That you being so yong should penetrate into such secrets as have been hide from most learned men, and not only cleerly, and truly, but also properly, and elegantly set them forth.Chapter Three The Last Days of the Assyrian Empire B.C.
- According to the Chronicle & the Hebrew Bible Six years after the Qablinu incident of B.C. the Babylonian Chronicle. Yet something of truth there is in the bottom of some of his stories, as there uses to be in Romances; as, that Nineveh was destroyed by the Medes and Baby lonians; that Sardanapalus was the last King of the Assyrian Empire; and that Astibares and Astyages were Kings of the Medes: but he has made all things too ancient, and out of vain glory taken too great a liberty in feigning names and stories to please his .
World History Chapter 4 Section 3 - The Persian Empire 1. The Persian Empire MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES TAKING NOTES Cyrus Only Both First Age of Empires 99 EMPIRE BUILDING By governing with tolerance and wisdom, the Persians established a well-ordered empire that lasted for years.
Assyria (/ ə ˈ s ɪər i ə /), also called the Assyrian Empire, was a major Semitic-speaking Mesopotamian kingdom and empire of the ancient Near East and the initiativeblog.com existed as a state from perhaps as early as the 25th century BC in the form of the Assur city-state, until its collapse between BC and BC, spanning the Early to Middle Bronze Age through to the late Iron Age.
Chapter 3 WHAP 1. Historians have called Assyrian Empire of the first millennium B.C.E. the first two empire because the Assyrian Empire in previous empires such as Saragon's Akkadsan state, Hammurabi's Babylon, and new kingdom Egypt, control of those areas and territories guaranteed them access to vital resources such as iron and silver as well as promised taxes and tribute.
THREE BOOKS OF Occult Philosophy, WRITTEN BY Henry Cornelius Agrippa, OF NETTESHEIM, Counseller to CHARLES the Fifth, EMPEROR of Germany: AND Iudge of the Prerogative Court.